Poster: Indigenous Women Resisting Colonialism and Patriarchy White

$13.00
❤ DETAILS:

White poster that reads, "Indigenous Women Resisting Colonialism and Patriarchy" with drawings of 5 indigenous womxn. Bios listed below.
Made with glossy paper
Approx. 11x17
Poster might be slightly bigger and may require cutting when putting the poster in frame.
Made with love in Southern California. Want poster in a different size? Message Us

As seen in HuffPost, BuzzFeed, Remezcla, & NYLON.

Colors may vary slightly due to different color monitors"

Also available:
Tshirt: https://etsy.me/3hitNkt

➣ See the full Nalgona collection: https://etsy.me/3bBvFkg

Lettering by: @threeologie

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🌍 SHIPPING
Poster is shipped rolled in bubble wrap in a square tube. Do take note that our shipping time frames vary from a couple of days to a week. Is your order time-sensitive? Send us a message. Thank you for the support."

Please make NOTE: Our posters ship separately than other items, so if you order a poster and another item, you will be receiving items at different times, we thank you for your patience!
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✨The MISSION BEHIND THE MERCH✨
Nalgona Positivity Pride (NPP) is an in-community eating disorders and body-positive organization dedicated in creating visibility and resources for Black, Indigenous, communities of color (BICC.) Since 2016, NPP has been raising awareness around the specific needs of BICC through digital media, education, grassroots eating disorders treatment models, and art. Rooted in Xicana indigenous feminism and DIY punx praxis, NPP emerged out of a great need not only to shed light on the experiences and barriers that exist in BICC affected by body-image and troubled eating but to create opportunities of healing by and for BICC.

www.nalgonapositivitypride.com
Instagram: @nalgonapositivitypride
Be the first to see our merch before we release by signing up to our email list: https://bit.ly/2AsP7Tc"


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✨THE STORY✨

Bartolina Sisa (BOLIVIA): "Sisa shared with her husband Tupac Katari leadership of a huge indigenous uprising against the Spanish.(...) Bartolina Sisa was recognized by the rebels as the coequal of her husband; the two took command decisions together in consultation.(...)Her enemies refused Tupac Katari’s every blandishment to exchange her, and in time had the cruel pleasure of forcing her to watch her defeated husband’s butchery. Nearly a year later Sisa tasted a like fate, and her body was thereafter chopped up to display as a warning in various towns to cow potential future native insurgents.September 5 is International Indigenous Women’s Day, in honor of the torturous execution in Bolivia on this date in 1782 of the Aymara peasant rebel Bartolina Sisa." http://www.executedtoday.com/2014/09/05/1782-bartolina-sisa-indigenous-rebel/


Rigoberta Menchú (GUATEMALA): "was born on January 9, 1959 to a poor Indian peasant family and raised in the Quiche branch of the Mayan culture. In her early years she helped with the family farm work, either in the northern highlands where her family lived, or on the Pacific coast, where both adults and children went to pick coffee on the big plantations. (...) Over the years, Rigoberta Menchú has become widely known as a leading advocate of Indian rights and ethno-cultural reconciliation, not only in Guatemala but in the Western Hemisphere generally, and her work has earned her several international awards.
http://www.nobelprize.org/nobel_prizes/peace/laureates/1992/tum-bio.html


Buffy Sainte Marie (CANADA): "Sainte-Marie was born to Cree Indian parents and adopted by a white family. Signed to Vanguard, she was one of the folk scene's more prominent rising stars in the '60s, and certainly the only widely heard performer articulating Native American viewpoints in song. Much of her best material from this era, however, gained its greatest commercial inroads via cover versions. "Universal Soldier" was one of Donovan's first hits. "Until It's Time for You to Go," perhaps her best composition, was covered by numerous pop singers, and became a big British hit for Elvis Presley in the early '70s. "Cod'ine," one of the few '60s songs to explicitly address the dangers of drugs, was covered by California rock bands Quicksilver Messenger Service and the Charlatans." http://www.allmusic.com/artist/buffy-sainte-marie-mn0000626268/biography


Toypurina (LOS ANGELES, CALIFORNIA): "In 1785 the 24-year-old medicine woman Toypurina led an Indian revolt at San Gabriel mission in southern California. She allied with two chiefs from traditional villages and the "neophyte" Nicolas Jose, who was angry that the monks forbade the mission Indians to hold their native dances. A soldier who understood the language overheard people talking about the revolt, and the rebels were captured. The military governor of California ordered them flogged to prove "that the sorceries and incantations of the woman Toypurina are powerless in the face of the True Faith."
Toypurina told the Spanish military judges that she had instructed chief Tomasajaquichi to tell the mission Indians not to believe the friars. "I commanded him to do so, for I hate the padres and all of you, for trespassing on the land of my forefathers..." She was forced to convert and ended up marrying a soldier and dying." young.http://www.suppressedhistories.net/articles/toypurina.html


Comandante Ramona (Mexico:) "a Tzotzil female guerilla and activist, was born near San Andrés de Larrainzer, Mexico in 1959. She was closely associated with Mexico’s Subcomandante Marcos when he launched his Zapatista rebellion in Chiapas, Mexico in 1994. Together they lead the guerilla group called the Zapatista National Liberation Army (EZLN). The top level of leadership within the EZLN is the Clandestine Indigenous Revolutionary Committee (CCRI), which is responsible for organizing communities and regions. Comandante Ramona was among the members of the CCRI. Comandante Ramona led the rebels into the town of San Cristobal de las Casas on New Year’s Day 1994 demanding indigenous rights for the people of Chiapas while protesting the North American Free Trade Agreement (NAFTA) which came into effect that day. The EZLN in their efforts called for land, jobs, housing, food, healthcare, justice, and democracy, while demanding that an end be put to the hundreds of years of exploitation and marginalization of indigenous peoples and peasants of Chiapas." http://almalopez.com/projects/ChicanasLatinas/ramonacomandante1.html
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